Ceasar's
choice
By crushing the "Saffron Revolution", led by Buddhist monks, the Burmese junta
claimed for Ceasar what belonged to God. But how does the right to freedom of
worship fare in other Southeast Asian countries? The track record is mixed
in rendering to God what is not Ceasar's, says the 2007 International Religious
Freedom report. It ranges from free in Buddhist Thailand, Christian Philippines
to improving in socialist Vietnam. "Even in the best of circumstances…it
cannot be stated categorically that any government fully respected this right,"
cautions this annual US State Department report. But some countries did better
than others. Constitutions of most Asean countries stitch in provisions
on freedom of worship -- except Burma. The generals are in no hurry to restore
the charter they scrapped in 1988. But next-door Thailand allows "the
generally free practice of religion." About 94 percent of Thais are Buddhists
and five percent Muslims. There've been "no reports of societal abuses based on
religious belief." In four of the five southern provinces, separatist violence
is causing tense relations between Buddhist and Muslim communities. Brunei's constitution
states: the country's religion is Muslim "according to the Shafi'i sect." "The
country's various religious groups coexist peacefully." But Brunei clamps restrictions
on non-Shafi'i religious practice. Christianity is a no-no in schools but Muslim
students get voluntary Islamic instruction. Laws, financial incentives to mosque
construction promote official Islam. Malaysia's constitution recognizes
Islam as "the religion of the Federation." About 60 percent of Malaysians are
Muslims. Policies lump economic and educational preferences for ethnic Malays
who are legally categorized as Muslims at birth. Political parties hew to ethnic
and religious lines. Non-Muslims may worship as they see fit. But restrictions
hem them in. Distribution of Malay-language Christian literature, in Peninsular
Malaysia, is forbidden. Muslims may not convert to another religion. Non-Muslims
must convert to Islam, if they'd marry a Muslim. Kuala Lumpur's Federal
Court is reviewing complaints where children, born of non-Muslims converts or
who married in churches or temples, were forcibly taken, by Islamic religious
authorities, from parents. They're returned after religious "rehabilitation" of
the "deviating" parent. In Singapore, "there were no reports of societal
abuses or discrimination based on religious belief or practice." About 85 out
of every 100 Singaporeans "profess some religious faith." Majority ( 51 percent)
are Buddhists. Muslims and Christians make up 30 percent. Speech or actions
which government deems "adversely affect racial or religious harmony" are curbed.
Jehovah's Witnesses and the Unification Church have been banned but foreign missionaries
work unhindered. Vietnam made jerky but steady progress in broadening
respect for religious practice. Under it's 2004 "Ordinance on Religion and Belief,"
new churches were registered throughout the 64 provinces. Prime Minister Nguyen
Tan Dzung met Pope Benedict XVI in January 2007 on further easing of curbs.
But registration of Protestant congregations and Catholic seminaries suffered,
bureaucratic delays, etc. "Nevertheless, most religious groups reported improved
conditions…And "Vietnamese citizens practice religion more freely." Although
Jakarta recognizes only six major religions, most Indonesians, "enjoyed a high
degree of religious freedom ( and ) the public generally respected religious freedom."
Over 88 percent of 245 million Indonesians are Muslims. Christians make up nine
percent. Government sometimes glosses over discrimination and abuse of minority
religious groups. "Instances of extremists attempting to terrorize members of
other religions occurred in certain provinces… Many perpetrators….were not brought
to justice." Government didn't flex constitutional authority to overturn local
laws that abrogated rights of women and religious minorities. The Philippines
"generally respected its constitutional provision on freedom of religion." Majority
are Catholics between five and nine percent of Filipinos are Muslims. Most are
Sunnis, with a sprinkling of Shi'a believers. An estimated 12 million and 16 million
belong to indigenous groups who mix their native religious creeds with Christian
practices. The Muslim minority have been discriminated against by some Christians.
Wide economic and social disparities, between Muslim provinces and other parts
of the country "contribute to persistent conflict," even as peace talks continue.
Conversion of Christians to Islam is most typical among ( those) who worked
in an Islamic country. "(This is largely because conversion brings social and
economic benefits while abroad. Many of these "converts of convenience" remain
Muslims upon their return and are known collectively as "Balik Islam" ("return
to Islam")." Asean's mixed track record must be measured against standards
that member-countries have adopted. Article 18 of the UN Universal Declaration
of Human Rights, for example, provides: "Everyone shall have the right to freedom
of thought, conscience and religion." That calls for an end of brutality,
whether Burmese tatmadaw beating monks or Abu Sayyaf beheading fallen marines
in the name of Islam. The more subtle denials, whether by economic pressure or
laws, that lock out other faiths, remain to be rooted out.. In Asean,
the "four freedoms" -- worship, speech, assembly, and the press - remain elusive
but valid ideals.* back to top
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